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Women have fought the long, hard fight, marching into battle with a baby tugging on one heel and a man hanging off the other. And while the man has largely loosened his grip, the baby — how can we blame it? Many women are still forced to submit, if not to patriarchy then certainly to maternal instinct.
And in a somewhat cannibalistic response, their contemporaries have taken offence at those who dare to favour motherhood over career success. Childbirth and breastfeeding — the only jobs that can still be done exclusively by females — are casualties of these Human dairy farm story, so-called 'mommy wars', in which liberated women fight among themselves about which is the single best way of being a woman. These magnificent biological functions have spawned the new feminist battlelines: natural versus medicated birth, bottle versus breast, stay-at-home versus childcare.
Much like the educated women of the 18th and 19th centuries, who outsourced the 'distasteful' job of breastfeeding to wet-nurses, modern mothers are being encouraged to regard childcare as some kind of scourge, a shackle deed to hold them back from complete fulfilment. Simultaneously, they are urged to attend to their appearance so that their visages are pleasing to their male counterparts: Botox, silicone, Brazilian waxes and intensive gym sessions ensure that women remain relevant in an appearance-obsessed world. It's no wonder they find themselves torn asunder in an oedipal tug-of-war between those who demand their attention most: men and babies.
France's 'foremost feminist thinker', Elisabeth Badinter, claims in her book Conflict: The Woman and the Motherthat the frequent inclusion of babies in the conjugal bed quashes intimacy for the parents and freezes out the father. The act of breastfeeding, she says, has usurped women's sexuality and reduced them to the status of chimpanzees. And the La Leche League's ideological 'fatwas' are responsible for holding women back from professional success. In short, the pleasure that women might derive from their own bodies, both sexually and in their maternal expression, is excised from this feminist argument; simply, they exist for the enjoyment of men rather than the nourishment of babies.
Badinter, who in an earlier book argued that the maternal instinct doesn't exist, interprets the trend towards long-term breastfeeding and natural parenting as an unfair competition in which the mothers who Human dairy farm story their careers and focus instead on their children are the winners, while those who outsource childcare and climb the corporate ladder are cast as bad mothers.
An inversion, in a way, of 18th and 19th century French society, except that career wet nurses didn't have feminists speaking up on their behalf. Her criticism extends to legislation that gives Western European women extended maternity leave, implying it deliberately holds women back in their careers and locks them into the role of an all-hours, mobile milk bank.
For Badinter, the rallying call for a return to breastfeeding equals a rejection of the feminist gains she and her peers fought so hard to achieve. Mothers, she fears, are being pressured by breastfeeding activists and essentialist feminists into making motherhood the core of their feminine identity. But real life doesn't always dovetail neatly with socio-political theories: there are mothers who have worked and breastfed, mothers who have stayed home and bottle-fed, mothers who have done any combination or pure form of the above, and women who, through circumstance or choice, have not experienced motherhood at all.
There are women who rejoice in the ideal of being centrally defined as mothers, and those who work as mothers-by-proxy, providing childcare services to women who wish to fulfil their career ambitions. And while they are not well-paid, these women are secretly exalted, for childcare is truly worthy when the carer is being paid for Human dairy farm story services.
Perhaps this devaluation of the role of woman as mother is where the real problem lies. Ultimately, arguments such as Badinter's are unconstructive; they simply replace the straightjacket of domestic subservience with one of career success, rather than encouraging women to identify for themselves a lifestyle that appeals to their own ambitions and instincts. But in the US, millions of new mothers are heeding Badinter's call for a prompt return to work — not because they're radical feminists, but because inadequate maternity leave forces them out of the maternity ward and back into the office.
Jill Lepore, a professor of American history, laments the way in which the competing demands of family and career have increased the burden placed upon women and prematurely disted mothers from babies they long to feed. Duck into the ladies' room at a conference of, say, professors and chances are you'll find a flock of women waiting Behind closed doors, the nation begins to look like a giant human dairy farm. Lepore's view is diametrically opposed to that held by Badinter: breastfeeding mothers, she says, are being forced back to work too quickly and she fears that babies are beginning to experience the breast at a disturbing remove, via the pump and bottle rather than skin-to-skin contact.
While pumps are undeniably useful, they pose some difficult questions: is it the mother, or her milk, that matters most to the baby? Lapore fears that, with pumps now so sophisticated that they work 'less like pumps and more like babies', women are in fact becoming their own wet nurses. While Australia can now boast universal maternity leave, Lapore raises a valid point: the herding of women into lactation rooms is one way of ensuring that messy women's business is kept out of the public eye.
And one can't help wondering what Elisabeth Badinter would make of this regression to a shameful, secretive practice so redolent of centuries past. Catherine Marshall is a journalist and travel writer. Today is International Women's Day.
If there's one thing that the recent election campaign and its outcome demonstrated, it's the depth of the divisions that exist in our Australian community. Our politics is focused on point-scoring, personalities, and name-calling across party lines.
The media, for the most part, don't help, driven by the hour news cycle and the pursuit of advertising dollars into a frenzy of click-bait and shallow sensationalism. Eureka Street offers an alternative. It's less a magazine than a wide ranging conversation about the issues that matter in our country and our world; a conversation marked by respect for the dignity of ALL human beings. Importantly, it's a conversation that takes place in the open, unhindered by paywalls or excessive advertising.
And it's through the support of people like you that it is able to do so. Elisabeth Badinter is a billionaire. She is an heir to and partner in Publicis, and advertising agency that represents Nestle, the people who sold everyone on the idea of using artificial breast milk substitute in the first place.
She brands herself as an intellectual with a feminist critique of "natural mothering," but she has the net worth of a corporate pitch woman. As you point out in the article, there are women who work outside the home who breastfeed, and women who stay home to care for their children who bottle feed. She'll say anything to sell Enfamil, because the sale of Enfamil has made and continues to make her very rich. It is a measure of our current cultural tolerance for corporate influence in the media that there are very few mentions of Badinter's financial conflict of interest in articles about her and her writings.
Yes, of course women have varying ideas on this. I fed my babies subtly yet publicly but another dilemma. I found baby won out at first but with practise both could happen! Thanks Catherine. I read a similarly excellent critique by Anne Manne in the latest Monthly about the same book. When it comes to mothering, I'll sooner take the advice of ABA than someone who is in the pay of artificial milk producers and who doesn't seem to find fault with the institutionalized neglect by Victorian era mothers of a particular class.
Mothering and the choices we Human dairy farm story are complex and individual, but we largely do the best we can for our children. Oh, and I quite like the idea that breast feeding connects me to my animal relations—a reminder of where we've come from! Why is motherhood so devalued? I read once in a new "magazine for the modern woman" a comment about a high profile woman who had returned to work after a baby:"good news I must be honest and say I was glad when that magazine went under.
Has there ever been a society that valued mothers and carers and the role of women and carers in the home? Do most mothers and fathers know how important the relationship between them and their baby is? Do we as a society show them we care? A public education programme on the research into infant mental health might be a good start.
Let's value our mothers and give them all the support we can. Put them and the d back on a pedestal! The High Commissioner for Refugees has warned Australians about 'populist explanations He clearly had the Coalition in mind. One-liners and slogans don't make for credible refugee policy. Neither does recycling failed policies of the past. Mining in Australia has assumed Human dairy farm story mantle of the untouchable, so much so that taxing its proceeds is deemed by some to be unpatriotic. What matters to Swan is maintaining the idea, however illusory, that Australia remains an equal country.
Home Vol 22 No 4 Women chained to the human dairy farm. Women chained to the human dairy farm Catherine Marshall 08 March 4 Comments. Recent articles by Catherine Marshall. What does it mean to be an Australian in times like these? What are the values that unite us?
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Women chained to the human dairy farm